| Hajj is an imperative
duty (fard) for all Muslims who have the resources. It is to be performed
during the days of Hajj, preferably once in a lifetime. The word Hajj
means, literally, repairing to a place for the sake of visit, and
in the terminology of the Islamic Sharia, it implies repairing to
Bait-Allah (the House of Allah, one of the names of al-Ka'aba) to
observe the necessary devotions. Hajj is not a new institution introduced
by Islam in its Sharia, This institution is as old as al-Ka'aba itself
which is called in the Holy Koran the first House of Divine
Worship appointed for mankind (3:95). This verse corroborates
the Hadith (Prophetic Saying) which tell us that al-Ka'ba was first
built by Adam, the first man on earth.
History Of Hajj The whole ceremony
of Hajj is commemorative of Prophet Ibrahim and his family's acts
of devotion to Allah Almighty. This demonstrates that Muhammad,
the Holy Prophet, peace and blessings of Allah be upon did not innovate
this institution but purged it of all evil practices and made it
an obligatory act of piety by which one can develop God-consciousness;
hence it is one of the five pillars of faith incumbent upon each
believer to do if he is capable physically and financially. Pilgrimage
is rightly said to be the perfection of faith since it combines
in itself all the distinctive qualities of other obligatory acts
of prayer, patience, privation of amenities of life, devotion, Zakat
(alms) and application. In fact, physical pilgrimage is a prelude
to spiritual pilgrimage to Allah when man would bid good-bye to
everything of the world and present himself before Him as His humble
servant saying: 'Here I am before Thee, my Lord, as a slave of Thine.'
There are three forms of Hajj:
Tamattu', Ifraad and Qiran.
Tamattu': A pilgrim wears Ihram
for Umrah only during the months of Hajj, which means when a pilgrim
reaches Makkah, he/she makes Tawaf and Sa'yi for Umrah. Then shaves
or clips the hair. On the day of Tarwiya, which is the eighth of
Dhul-Hijja, a pilgrim puts on his Ihram for Hajj only and carries
out all of its requirements.
Ifraad: A pilgrim wears Ihram
for Hajj only. When he reaches Makkah, he performs Tawaf for his
arrival and Sa'yi for Hajj. He doesn't shave or clip his hair as
he doesn't dis-engage from Ihram. Instead, he remains in Ihram till
after he stones Jamrah Al-Aqaba on the Eid day. It is permissible
for him to postpone his Sa'yi for Hajj until after his Tawaf for
Hajj.
Qiran: A pilgrim wears Ihram
for both Umrah and Hajj or he wears Ihram first for Umrah, then
makes intentions for Hajj before his Tawaf for Hajj. The obligations
on one performing Ifraad are the same as those on one performing
Qiran, except that the latter must slaughter whereas the former
is not obligated to do so. The best of the three forms is Tamattu'.
It is the form that the prophet-may the peace and blessings of Allah
be upon him encouraged his followers to perform.
Even if a pilgrim makes intentions
to perform Qiran or Ifraad he is allowed to change his intentions
to Tamattu'; he can do this even after he has performed Tawaf and
Sa'yi.
When the Prophet said- may the
peace and blessings of Allah be upon him- who performed Tawaf and
Sa'yi during the year of the Farewell Hajj with his companions,
he ordered all those who hadn't brought sacrificial animals to change
their intentions for Hajj to intentions for Umrah, cut their hair,
and disengage from Ihram till Hajj. He said, " If I hadn't
brought the sacrificial animal, I'd have done what I've ordered
you to do."
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