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In Arabic the word 'Umrah is
derived from al-i'timar which means a visit. Here it means paying
a visit to Ka'bah, performing tawaf around it, walking between Safa
and Marwah seven times, and then shaving one's head or cutting one's
hair short. There is consensus among scholars that it is a prescribed
worship. Ibn 'Abbas reported that the Prophet (peace be upon him)
said, "An 'Umrah in the month of Ramadan is equal (in reward)
to performing a Hajj.''
RULES FOR TAWAF OF UMRAH
One should be in the state of
Ihram before starting Tawaf.
There are three conditions essential
for Tawaf of Umrah and for all other kinds of Tawaf as well, namely:
To be a Muslim Niyyah (intention)
To perform Tawaf inside Masjid al-Haram Without niyyah, Tawaf is
not valid. Tawaf can be performed in Mataf or on different floors
of Masjid al-Haram or even on its roof.
While performing Tawaf, one
should not look towards Kabah. One has to face Kabah
only when doing Istilam of Hajar-e-Aswad.
After completing the seven circuits
of Tawaf, if someone deliberately starts the eighth circuit, it
becomes obligatory (wajib) for him to complete the second Tawaf
by doing six more circuits.
Undesirable times for prayer
are not considered undesirable for performing Tawaf.
If someone has to discontinue
Tawaf because of time for prescribed prayer or because a dead body
is brought for a funeral prayer or need for fresh ablutions arises,
he can later resume Tawaf at the point where he discontinued.
Umrah has three pillars:
1. (Ihram) it is the intention to perform Umrah, according to the
Hadith (Deeds come with intentions)
2. Circling Kaaba (Tawaf).
3. Saai (going to and fro in Alsaai place).
The Prophet Mohamed Peace and blessing be upon him
said: (Who did not give his sacrifice, then let him circle Kaaba,
Safa, and Marwa). He also said in Alsaai (Go to Alsaai,
because Allah ordered you to).
Ihram is the intention to perform either Hajj or 'Umrah, or to make
intention of performing both. Intention is an important element
of both. Allah says: "And they have been commanded no more
than this: to worship Allah, offering Him sincere devotion.'' (Qur'an
98.5) The Prophet (peace be upon him) said: "The actions will
be rewarded according to the intentions behind them, and every person
will have what he had intended."
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